The story of mysticism: The first story of mysticism is called self-awareness. Of course, some have considered it as a prelude to the movement, not as anecdotes. This word means awakening and in the discussions of the people of knowledge, it means coming to one’s senses and becoming aware to understand the necessity of moving towards the knowledge of the truth and moving towards the transcendent origin. Accordingly, most people, but also all those who have not been properly guided in this way, continue to live in a state of complete or partial sleep and unconsciousness as in the past; Because most people are either involved in sinsThey are different or a special sinner, or they have a low quality, or a good hand in the world, or they are dependent on unrighteous love, or they are infected with intense self-love, or they are suffering from negligence of another kind, and all that we have mentioned are ignorant and unconscious. And is it not that if a person stays asleep and drowsy at the same time and does not start a movement in the path of meaning and knowledge, the capital of life, the possibility of worldly life, mental energy and intellectual and practical ability will be ruined and damaged and the continuous example of “Lafi” Has it been lost ?! Yes, common sense, human logic and a sense of dependence on the origin when possibleThey arrive at a movement and consider its absence as the absence of everything, they judge its necessity, they draw the soul to vigilance and awakening, and they invite it to behave in knowledge and move towards the Imam of Truth. Master’s narrative: Mystical awakening or reprimand Instead of mystical awakening, we interpret it as “choice” in which the concept of a kind of continuity lies. In the moment, the person may return to a state of sleep and unconsciousness, while the seeker should not lose consciousness whenever he wakes up for behavior; Because in conduct you have to take all your pastSoil the soil. Another point is that it is not the seeker himself who wakes up and becomes aware, but his choice is the result of the activity of a group of things, such as pure semen, lawful sustenance and the care of the intention and the master, which we interpret as “special communion”. In other words, there is no need for the general public and the movement of the whole world to awaken a seeker.