Thinking in mysticism

Thinking in mysticism One of the principles and tools of movement in knowledge is thinking. This word, because it comes from “action”, means forcing oneself to think. Therefore, it does not observe the influx of involuntary and aimless thoughts. Thinking is considered as a condition of mysticism because the helpless seeker inside and without thinking can not reach a place in mysticism; Because most of his movements are internal and sensual. The seeker of the essence of truth and the seeker of attainment in the field of thinking thinks about every positive subject and every motivating factor and moves from it to water the soul, the inside and the heart. Of breath andIts complexity to the world and its vastness and transience, from the worlds before the world and its mysteries and questions to death and the certainty of its occurrence, from its natural and transcendental worlds and its wonders to the earth and its biodiversity and its ambiguity and wonder, from the truth His unparalleled transcendence and attributes to angels and other unknown beings and to all of them can be his subject and intellectual preoccupation. In this atmosphere, he finds his flaws and defects in his movement, and finds, examines and emphasizes the equipment and conditions for continuing his movement, and reaches a lot of knowledge and possessions. Master’s narration: There are two issues to be saidAS is also associated with contemplation: contemplation and reason. The seeker must institutionalize these three principles together and together, and he cannot pursue spiritual movement by thinking alone. We call superficial thinking “thinking,” deep thinking “contemplation,” and in the stage of “reasoning” we arrive at a verdict on the propositions derived from the two. Therefore, the intellect, like other positions, rules here as well, and issues judgments about the anecdotes of thinking and contemplation, and says which is positive and which is negative, and is the so-called good or evil. In any case, it is a deep degree of contemplative thinking. in this levelThe criterion is found in good and evil and positive and negative matters, then and in the process of reasoning, the ruling intellect is the one that says which point of these two processes (thinking and contemplation) is right and where it is wrong. But we do not swear by these three steps either; Because these characteristics and states occur for all people and are not reserved for the people of conduct. Another point is that none of these three principles is achieved individually and the actuality is all common. The teacher’s action on these steps should also be noted: he looks at the seeker and finds out what rank he is in; If in the separation stageR, makes him appear; If he has the capacity for contemplation, he takes him to depth, and if he has more capacity, he makes him reason to judge both for himself and for society. Yes, every three degrees requires a coach.

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